The question, then, is whether we should regard this story as … 3 Jesus went up on m the mountain, and there he sat down with his disciples. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. And when they had set her in the midst, they said to Him, “Teacher, this woman was caught in, Now Moses, in the law, commanded us that such should be stoned. for I always do those things that please Him.”. Johannes 4, 9. 17:6; 19:15; Matt. 1 Jesus went unto the mount of Olives.. 2 And early in the morning he came again into the a temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a a woman taken in b adultery; and when they had set her in the midst,. Wochenlied: 23. Reihe: 2014/2015 Reihe 1. Lektionen aus dem ersten Johannes-Brief (7) 1. “We are Abraham’s descendants, and have never been in bondage to anyone. John The Word Became Flesh. 1 John 4:17–19 (NLT) - And as we live in God, our love grows more perfect. No mention is made of the Mount of Olives in any other passage of the Fourth Gospel, but it is more than once spoken of in the Gospel of Luke as a place to which Jesus was wont to retire at the close of His daily labours in Jerusalem during the Passion week. The testimony to Christ as the Son of God is confirmed by divine witness (1 Jn 5:7–9), greater by far than the two legally required human witnesses . Sendung: Evangelium. Theme. Sie stellten sie in die Mitte : Joh 8,4: und sagten zu ihm: Meister, diese Frau wurde beim Ehebruch auf frischer Tat ertappt. But Jesus went unto the mount of Olives. The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. Home >> Bible Studies >> John >> John 8:1-20 These small group studies of John contain outlines, cross-references, Bible study discussion questions, and applications. Therefore if the Son makes you free, you shall be free indeed. And if I tell the truth, why do you not believe Me? 13:38; 1 John 3:8 You are of your father the devil, and the # 1 John 2:16, 17 desires of your father you want to # (1 John 3:8–10, 15) do. False Prophets and Teachers. Are You greater than our father Abraham, who is dead? 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 9:2; Mal. John 8:44 You belong to your father, the devil, and you want to carry out his desires. (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal … There are options set in 'Advanced Options' Clear Advanced Options. Advanced Options. Revidierte Elberfelder 1985: Wer nicht liebt, hat Gott nicht erkannt, denn Gott ist Liebe-a-. View Downloads. Es trat ein Mensch auf, der von Gott gesandt war; sein Name war Johannes. (Read John 8:1-11) Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. When he lies, he speaks his native language, because he is a liar and the father of lies. Jhn 8:1. Joh 1,11: Er kam in sein Eigentum, / aber die Seinen nahmen ihn nicht auf. 13:1; Heb. [⇑ See verse text ⇑] In the second sentence of this section, John adds the comment that those who don't love have no fellowship with God. Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’. 1 John 2:8(NASB) Verse Thoughts It was the Father's love that Christ came to display, for God so loved the world that He gave His only begotten Son, that whosoever … * [1:1–4] There is a striking parallel to the prologue of the gospel of John (Jn 1:1–18), but the emphasis here is not on the preexistent Word but rather on the apostles’ witness to the incarnation of life by their experience of the historical Jesus. 1 John 1:8(NASB) Verse Thoughts. Hier spricht er allerdings zu Menschen, die noch keine Gemeinschaft mit Gott haben. Bookmarks Edit. Johannes 4,17-19. 33:10 (10–11) . BLB Searches. Cite Share Print. John 8 1 But Jesus went to the Mount of Olives. 1. When Jesus had raised Himself up and saw no one but the woman, He said to her, Is. And yet if I do judge, My judgment is true; for, Deut. 2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and t a thousand years as one day. 44 # Matt. Where I go you cannot come.”. John 1:1; John 8:58. 43:13; John 17:5, 24; Col. 1:17; Rev. But because I tell the truth, you do not believe Me. John 1:14 - And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.. John 20:31 - But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. To deny this is to deny God’s truth; cf. do. How. 7:3; Rev. Answer: The Comma Johanneum, also known as the Comma Johannine, is a textual variant in regards to 1 John 5:7-8.The word comma simply means “short clause,” and Johanneum means “pertaining to John.” Without the “comma,” 1 John 5:7-8 reads, “For there are three that testify: the Spirit, the water and the blood; and … 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. But Jesus stooped down and wrote on the ground with. 2 Frühmorgens aber kam er wieder in den Tempel, und alles Volk kam zu ihm; und er setzte sich und lehrte sie. John 8. We have a choice -- treat one another as the world would or as Jesus would. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) 8 Again he stooped down and wrote on the ground. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 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